Mechanics of Religion

If there was anyone in history who harnessed the success of the Industrial Revolution, it was Henry Ford. As a child growing up on a family farm, Ford had seen the benefits of automation. He witnessed how it increased production and the benefits it could have to mankind. During his childhood, he saw the beginnings of the John Deere company and tremendous advances made in agriculture. Railways and steam engines were making pathways across the country. Excitement was in the air with what mankind could achieve with mechanics and technology.

Henry Ford's mother died when he was 12 years old, and it had a profound effect on him. He left the farm at age 15 and went to work as a machinist in Detroit. It was providential, and he continued his career until being one of the top executives for Thomas Edison's company. He developed a strong friendship with Edison, and on the side began work on developing a gas powered vehicle. After various attempts, he realized that pricing was the main obstacle for his technology to be adapted by the general population. He made a partnership with John and Horace Dodge, who were respected machinists in Detroit, to develop a successful automation model that could increase the amount of vehicles produced in a day. They succeeded, and the model T soon became the vehicle that over half of Americans drove in those early days of the automobile.

The secret to Fords success was the mechanical structure and machinery that allowed him to mass produce a vehicle with precision, low cost and and consistency. Ford became an icon around the world and was respected by world leaders and business men alike. What Ford did was strategically utilize an industrial revolution that had been in the making for over 100 years. His concepts and principles are the basis for much of the commercial business success in America. The Mcdonald brothers took his ideas and forever changed the restaurant and food industry. Every area of our lives has been touched in one way or another by these developments. Computers, clothing, your drink at Starbucks and the apples at the grocery store are all processed through industrial mechanics that allow mass production to keep the cost low and output high. No generation in history has been as successful at this as we have been.

But there is a definite downside to all of this. This industrial and mechanical mindset has deeply affected the way our generation approaches life in general. Just take a walk at the bookstore and see the titles on the shelves. There are 5 steps to a better marriage, 12 ways to improve your sex life, 7 habits of highly effective people and the 9 ways to increase your financial security! We have an insatiable appetite for making things mechanical and increasing productivity. The problem with this might seem insignificant, but we need to consider how it has affected the way we approach life. Machines don't have a heart, they don't have a soul. They are lifeless, automated inventions made to accomplish goals and objectives and nothing else. I doubt that sounds bad to most of us, so let's look at it another way. We have a large tendancy to solve the problems in our marriages, our finances and our lives through mechanics rather than by caring for the heart and the soul. In contrast, Scripture is all about the heart, God is a God of the heart. Is it any wonder why our efforts have such little lasting impact?

This is the most critical issue for us as Christians to grasp and understand. We tend to form our doctrines, and our creeds, form our theories of what the Bible is all about without remembering that there is a Being behind it all with a heart and a mind. Our mechanical attempts at Christianity have resulted in a large modern industry that is able to be easily replicated, mass produced and highly respected. We have taken the message of God's unconditional love and grace and have broadcasted it across the globe with little respect or reference to the fact that there is a Being behind it that has the right to reject, grieve, be angry or act as He chooses. Certainly, God is the same yesterday, today and forever and although I am not promoting some irrational behavior on his part, I fear we have forgotten to remember that any reference to God must keep the reverence in place for the Being of God and not an Divine Automation residing in the Heavens. As much as Paul preached the grand Gospel of Grace and the deep love of the Lord, he made some very powerful arguments in Romans 9-11 that have brought a lot of confusion to theologians over the years.

In this portion of his writing, Paul was not arguing for an irrational God who seems to mysteriously hate or harden some while loving and prefer others. On the contrary, Paul was dealing with the mechanics of religion already creeping into the early church. There was a tendancy in some to develop a false sense of security by mechanising God. The Jews that he had been laboring so hard to convert were light years from knowing God because they were relying on mechanical frameworks of who God was but had no living relationship and intimacy with the Living Being of God. And already, some of the Gentiles were feeling a false security in salvation and despising the Jews. Paul argues for them to beware of the mechanics of religion because God is a live Being who can do whatever he wants.

Now obviously, the more we get to know someone the more we can predict how they will act and how they think. That is the direct outcome of genuine intimacy. But that is different from mechanics. Mechanics are not based on intimacy, they are not based in relationship, they are based on motives other than true love. To make this easier to digest, let's consider an illustration from marriage. Just consider that your spouse seems very interested in you. They schedule date nights with you every Tuesday, and during that time everything is programmed and set out. At 6:30 you go to dinner, at 8pm you walk in the park and at 10pm you go to bed. Every day they have 30 minutes to talk to you about important details in the morning. Everything is predictable in your relationship. But they have a notebook, documenting how you (male or female) acts, what you like and they reference it all the time. There is little passion, no spontenaity, and not surprisingly, you feel very alone and very unknown. Although all this activity is supposedly centered around you, your spouse doesn't know the secrets of your heart, they don't take the time to just listen to you, and they always seem to be in their own little world. This is a mechanised relationship.

For most Christians this is the way God is approached. They have prayer time and it is all about them, they have a lot of Christian activity and have their little list on who God is and what he likes and hates. There is a little box God fits into and when they are presented with something that doesn't meet that criteria, they have little time or interest in examining it. They are not into a living and growing relationship, their life is not a progression of understanding God and knowing him, they already feel they know who he is and they are off doing their own thing. Paul argues and says, wait a minute here. You Gentiles can not be arrogant, and you Jews can not be arrogant. Don't approach God with your little box of who he is. Remember that he is a Being, and if he wants to make an example of someone like Pharoah, then he will do it. If he wants to reject Esau before he ever made it out of the womb, because he knew what Esau would turn out to be, who are you to argue with him about it? And he makes the very crucial statement in Romans 9:16 "It does not, therefore, depend on human desire or effort, but on God’s mercy."

In the end, all of our mechanics are really about our ability to control God. We love to make sure we have the upper hand on him to tell him what he can and can't do. Leaving God alone to be a Being with a mind of his own and the power to accomplish anything he wants, even if it offends our minds, is frightening to most of us. But this is where love generates trust. We must not only, as the writer of Hebrews says in Hebrews 11:4 'believe that God exists, but that he rewards those who seek him'. In the end, Christianity is not just about knowing God exists, but that he reveals himself to those who seek to genuinely know him. He rewards those who want to have intimacy with him. Faith, therefore, necessitates intimacy. Faith leads us to intimacy. Unbelief hides in the mechanics of religion and never knows the Creator on an intimate and personal level.

For the first time in world history we have mega-churches across the globe, Christian television stations, radio stations and publications. And although there is nothing wrong with mechanics in and of themselves, the moment they cease to become a tool to promote and glorify the Being of God, and nurture an environment of intimacy with him, is the moment we are in danger of another Gospel and may well be serving another god. In fact, that is end result of the mechanics of religion if they loose the heart of God. We will end up serving a god of our imagination rather than serving the true God whom we know, truly and intimately know.

This scenario existed in Jesus day in the Jewish religious system. The Pharisees were experts in mechanics. And as you read the Gospels, the interactions between Jesus and this mechanical mindset are nearly offensive. It cannot be understood or appreciated unless you first grasp the danger of the machine that existed from these mechanics. When I think of this, it reminds me of the movie Terminator. We seem to have a fascination with machines that get out of control and turn against the human race. Perhaps we should ask why we enjoy these movies. I believe it is because all of us have had some experience with this in principle. We face the government machine, the religious machine, the education machine and so on. We feel these institutions that were developed for our benefit and good have lost any heart and soul. When we watch a movie like this there is something in us that resonates with the fear of lifeless and heartless machinery.

But I believe no one feels this way more than God! He is the Designer and Author of Christianity, how awful it must be to watch it become a machine that removes him all together. When Jesus confronts the Pharisees and religious leaders of his day there was something inherent in the conversation that made them not understand each other. Jesus was frustrated and angry at the machine which had lost his heart and yet claimed to know him. They were angry at Jesus for distrupting the mechanics of their systemized religion. And we see it continually play out during his 3 1/2 years of ministry until the climactic moment when the machine coldly and brutally killed the very Son of God himself. And yet, it couldn't conquer love. Jesus prevails.

But as his disciples watched the interactions between Jesus and the religious leaders of his day, how confusing this must have been. All of their lives they had been taught to revere and follow these leaders. And suddenly, Jesus is turning everything upside down and he is doing it to get the people back to the heart of God. Jesus seemingly spoke in cryptic language and this puzzled the disciples, and when they asked him about it, Jesus replied, “The knowledge of the secrets of the kingdom of God has been given to you, but to others I speak in parables, so that, ‘though seeing, they may not see; though hearing, they may not understand.’" That is code language to the disciples that Jesus was using parables to filter out those run by the mechanics of religion from those who had a tender heart and wanted to truly have intimacy with him. He makes it clear at the end of this interaction with them, "But the seed on good soil stands for those with a noble and good heart, who hear the word, retain it, and by persevering produce a crop." The parables expose the heart of the issue on God's heart, they get straight to the principle. Those driven by the mechanics of religion are frustrated at the lack of clarity and seeming ambiguity laid out in them. They are puzzled because they wanted the 5 steps and doctrinal treatise on the subject to test and grill Jesus and where he stood on issues. Be he eluded their attempts by speaking the heart language that only those with teachable hearts and a desire for intimacy could understand.

One of my personal favorite ways Jesus did this, although it was not with a parable, is the interaction with the woman caught in adultery. The wisdom and mastery at which Jesus dealt with the situation amazes me. Consider the setting, the religious leaders were trying to trap Jesus in some theologican error. Sound familiar? Theology is a very easy place for the mechanics of religion to loose any sense of the heart. And although theology is crucial for the knowledge of God, it can never be separated from the desire for intimacy. When it is, is looses all heart and becomes a machine that destroys intimacy rather than nurtures and inspires it. Notice in this story that Jesus sat down to teach the people - he was there to reveal the heart of God to people. But others were driven by hatred and malice and tried to use theology as their weapon. We read in John 8:2-11,

"At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group and said to Jesus, “Teacher, this woman was caught in the act of adultery. In the Law Moses commanded us to stone such women. Now what do you say?” They were using this question as a trap, in order to have a basis for accusing him.

But Jesus bent down and started to write on the ground with his finger. When they kept on questioning him, he straightened up and said to them, “Let any one of you who is without sin be the first to throw a stone at her.” Again he stooped down and wrote on the ground. At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. 10 Jesus straightened up and asked her, “Woman, where are they? Has no one condemned you?”“No one, sir,” she said.

“Then neither do I condemn you,” Jesus declared. “Go now and leave your life of sin.”

The mastery is that Jesus had the ability and the option of conceding by making a very clear and unmistakable doctrinal treatise on adultery and even divorce. And yet, he stoops down and starts drawing in the dirt. At this moment, I believe Jesus was talking with his Father about what to do. That is the first thing we should see. Jesus was opening his heart to hear from the Father, and not just launching into a doctrinal lecture. If he was going to make an example out of this woman, than he was going to make sure it was the Fathers directive for him.

Instead, he begins to see in the hearts of those standing around the very same core sin. A few of those standing around were presumably guilty of lust, while others committing immorality of their own. The lesson the Father wanted to give was that of mercy, not of justice. Both are equally valid, but only in a genuine and intimate relationship with the Father could Jesus know what to say at that time and in that situation. Intimacy has to involve some level of unpredictability and spontaneity to exist. After all, if two people are to be exposing themselves wholly and fully to the other, to be known and embraced, can that always be predictable? Can we really have intimacy without a fairly consistent measure of the unknown? Isn't the issue of discovery one of finding what is unknown? Intimacy is the art of knowing and being known and that involves a deep level of unpredictability and adaptability. Intimacy requires a growth partner who is willing to grow with that person and adapt to their growth, and to the knowledge of the other person. It is here that selflessness and self denial are so crucial in the area of intimacy. The more we are pushing for our own agenda and our own interests, the more removed we become from the ability to have functional intimacy at all. Intimacy requires adaptability and spontaneity as they are the signs of life in the relationship.

Jesus was all about the heart. The entire Sermon on the Mount was not a moral expose on the way people should live, but an expose of the way God looks at the heart. It beautifully portrays the way we tend to hide behind actions, mindsets and mechanics while it boldly calls us back to the heart of the matter. Intimacy can only take place at the heart level. God isn't looking for mass production, increased productivity in the church or Christianity to dominate the globe as chief objectives. That is probably offensive, but that is a totally true statement. God is looking for intimacy with mankind, he is longing for connection with us. Those things are only valid as fruitful overflow from genuine intimacy. He can only have that when we surrender to him at a heart level and when we continue to keep our hearts tender with him. The truth is, our hearts are just like soil. There is a reason Jesus used this analogy. The mechanics of religion overwork the soil of our hearts into hardened clay. God's Word has little impact, our fruitfulness becomes something other than intimacy. We look fruitful in mass activity and mass production but we are barren of the fruitfulness of intimacy that God really longs for. In the end, the only measurement that God will use to determine our fruitfulness is the measurement of intimacy. And intimacy can only flourish in the tender soil of the heart.

In college, I took a class on Agriculture, a true sign I grew up in the farm country of the Midwest. In that class, I was given an assignment to write a paper on dirt! I am a writer, but wondered how on earth I was going to do that. What on earth could I possible say about dirt? I completed the assignment, and titled it 'From the Dust of the Ground'. What I learned from researching that paper amazed me - dirt is not a lifeless object, or at least it is not supposed to be! Dirt is full of micro-organisms that determine the fruitfulness of the soil. Earthworms keep the soil most by breaking it up and digesting it and then, you guessed it, excreting it! But overworking the soil with machines, pesticides and chemicals can easily kill the micro-organisms not to mention decimate the earthworm population. When this happens, the soil becomes hardened clay - lifeless soil.

Our hearts are to be tenderized by God's love for us. His Word is to be life-giving fertilizer to our hearts and the process of sanctification and the work of the Holy Spirit break up the hard clay of our hearts and make it tender, moist and prize soil. Mechanics cannot be the facilitator of this, only real and living genuine intimacy with him can do it.

It is no accident that the first commandment is to love the Lord our God with ALL of our HEART. We find over and over again, throughout Scripture, a picture of the Lord appealing to the heart of men and women. The central message of the Gospel is one to the heart of men and women. And we see the evidence of this in Acts 2:37 with the first example of the preaching of the Gospel. We read "when the people heard this (the Gospel message), they were cut to the heart and said to Peter and the other apostles, 'brothers, what shall we do?'" Christianity is all about the heart - it is the business of God's heart to man and mens heart to God. We read in Romans 10:10 "For it is with your heart that you believe and are justified, and it is with your mouth you confess and are saved." The point is that no confession is valid if the heart is not touched and changed. Faith in God can only come in the heart of a man or a woman. And where it resides it will produce the fruit of intimate relationship with God in way or another. James made this same argument in James 2:14-26. He makes the case that faith has to have expression. Love has to have expression to the one it desires. It is impossible to have faith in God and not desire a real and intimate relationship with him. Faith drives you to intimacy. In 1 Corinthians 13 Paul lays out the eloquent passage on what love is and he finishes with verse 13 "and now these three remain: faith, hope and love. But the greatest of these is love." Faith produces hope and hope expresses itself through love. Love is the greatest of these because it is the ultimate expression of them.

We find in the Laodicean Church, yet another example of this. Here was a church that looked very fruitful, very productive and very wealthy in spiritual things. But Jesus says in Revelation 3:15 'I know your deeds, that you are neither cold nor hot. I wish you were either one or the other. So, because you are lukewarm - neither hot nor cold - I am about to spit you out of my mouth'. So there is no mistake the Greek wording used here is of intense projectile vomitting. It is the violent rejection of something you have tasted of. And Jesus had tasted of their 'fruitfulness' and he was ready to vomit it out. The reason is simple - their hearts were indifferent. The sense here is that fresh hot water has a purpose and life, fresh water has a purpose and life, but lukewarm water is stagnant water that has no life and is easily overtaken by algae and bacteria. The Roman era Jesus walked around in had done mind-boggling feats with bringing fresh water to cities. They were known for their hot baths and their cold fresh water for drinking. Those Jesus addressed this letter to, would understand what he was saying. Stagnant water is dangerous water and toxic - it is void of life and of no useful purpose.

These were 'good' people in the eyes of the world, religious people. They seemed to be moral and were mass producing christian activity. And yet, the heart was dreadfully far from the Lord. This church had mastered the mechanics of religion. With hardened clay for a heart, they forged ahead with their religious activity. And the entire thing made the Lord violently sick to his stomach. They lacked any usefulness to the Lord because the only way we can be useful to the Lord as Christians is to be in intimate fellowship with him. We can be busy with Christian activity but if it is not birthed in intimate fellowship with him, it will be of little use to him. God desires intimacy and this church was oblivious to that.

That is a very real and accurate interpretation of what was going on. Everything looked good on the outside. Their own assessment was that they were successful. God's assessment was they were failing at Christianity for this simple reason - they had neglected the heart. They had neglected their own hearts and they had neglected God's heart. I believe that although these were real letters to real churches at the time, the applications carry down for certain generations through history. And I have no hesitation to say that our generation has perhaps embodied this more than even they did in their age! And yet, we notice the Lord's tender appeal in vs 19-22 with some of the most outstanding promises to any of the churches mentioned in this section. Those promises are:
1. If we will hear the message and open the door (of our hearts) Jesus will come in and have fellowship with him. That is what he is wanting first and foremost, and that is the reason he mentions that first. He wants to feast with us and us with him.
2. If we will overcome, he will give the right to sit with him on his throne. This speaks of the deepest level of intimacy. No King shares his throne. Even the King's wife has to sit on her own throne next to him. But here, Jesus says if we will overcome the apostasy surrounding us, we will sit WITH him, on his throne. The first promise is about him coming to have intimacy with us. The second promise is about us going to have intimacy with him eternally. This passage is far deeper and involved than just authority and power. All that is true, but that is only true because we have such intimacy with him. Jesus is promising special intimacy during our day, in the face of wanting to vomit at the mechanics of religion. His heart is aching and yearning for fellowship on earth right now - and if we will abandon our hearts to him - the rewards are beyond comprehension. (Romans 8:17)

Today, a line of demarcation is being drawn in the sands of earth. Jesus is warning that we will either be violently rejected or have such deep and faithful intimacy with him that he will actually let us rule on his throne with him. It is a black and white picture - we are either on one side or the other. The parable of the ten virgins is the same story, just a different setting. The entire church age today has largely fallen asleep. Sleep speaks of death. We are dead, our hearts are asleep. They are hardened clay overrun by the mechanics of religion. The call of the Bridegroom is going out - Jesus is coming soon. There has been a general awakening going on to the hour we are living in. But drowsiness persists across the church. Some are realizing the oil of intimacy is not there. They have not cultivated intimacy with Christ. They have depended on the mechanics of religion to carry them through. And now, all of a sudden, as the darkness covers the earth, they look around for others to fulfill that void in their lamps. They realize that those who have cultivated intimacy with God are awake, vibrant and strong in the spirit. But intimacy with Jesus doesn't come easy - not when your heart is hardened clay. As Charles Finney used to preach - breaking up the fallow ground of the heart is a process.

Could it be that Jesus was warning his coming would happen so quickly that even though people realized this, they wouldn't have time to change? Or could it be that, like Saul, these people just can't seem to break up the hardened ground of their hearts, even if they have time? I don't have the answer to that, but the reality is, many in the mechanics of religion are going to be rejected for one simple reason - their hearts are not in true and genuine intimacy and fellowship with Jesus. Proverbs 4:23 gives us the clear warning we need to heed in our day, 'Above all else, guard your heart, for everything you do flows from it.' The condition of our hearts is of central importance in this day. And everything from society to media are militating against it. In the same teaching that Jesus was giving about the Ten Virgins, the Bags of Gold and the Sheep and the Goats, Jesus spoke this chilling prophecy 'Because of the increase of wickedness, the love of most will grow cold...' The love growing cold is speaking of the condition of the heart. He is saying that the hearts of most will be hardened. Either hardened by rejecting Christ or hardened in the mechanics of religion - the difference is of little importance. Fellowship with Jesus, intimacy with Christ and communion with God become lost.

We read of the early church that in the beginning, "they met with glad and sincere hearts," Acts 2:46. First they were cut to the heart (Acts 2:37), then they met with glad and sincere hearts! The heart was first exposed as hardened dry clay, and they realized the pain and trauma they had caused God's heart! Repenting with that as the core reality, they believed in Jesus work of Atonement in their hearts and were justified (Romans 10:10), and being born again and having changed hearts (John 3:3) they now had glad and sincere hearts (Acts 2:46). See the progression of the heart from hardened clay to tender soil? But they can not stop here. And that is where so much confusion comes in. This is the start of a new relationship. This is the passionate and lively engagement of God to men and women, the romance has just begun!

Twice in Ephesians, Paul uses terminology that portrays the Holy Spirit as the engagement ring. In Ephesians 1:13-14 we read, "And you also were included in Christ when you heard the message of truth, the gospel of your salvation. When you believed (in your heart), you were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession—to the praise of his glory." Now when a woman gets an engagement ring, what does she do? She just stares at it over and over all day and in the middle of the night she feels it and is comforted that this man really loves her. She cherishes it and polishes it and it gives her hope that their wedding day is soon to come.

The Holy Spirit is our comforter, and he leads us to intimacy with God. He facilitates intimacy with God, and he empowers us with faith, hope and love when we are weak and weary. And the Holy Spirit doesn't want us gawking at him or his works, he wants us to gaze at Jesus! He leads us to be captured with Jesus, to marvel at the love of God the Father. But his purpose does not end there - he works in our lives through the process of sanctification - preparing us for our Wedding Day with Jesus. All of this is marvelous, and something we will look at in more detail. But we have a responsibility with that.

The second reference in Ephesians is in chapter 4:30 'And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption.' Notice the emotional component here - grieving. We grieve at a death, we grieve at broken intimacy, we grieve at pain in our heart. The warning here is to be careful - we are in relationship with God and we have the very real possibility to grieve the Holy Spirit. When we are grieved, we pull away, and I believe that is the caution here. Grieving the Holy Spirit causes him to pull back from our lives. Simply put, I believe most of the time when the Holy Spirit is grieved it is primarily from broken intimacy. We shouldn't be living on eggshells, but we must not be careless or indifferent either. The primary place that intimacy is broken is when we violate our conscience or his direct leading. We are ever to remember that we are in a living and real relationship with a real and living God. Our actions have an affect on him. Surely, we are in Christ, and our righteousness can only come from him and through him.

In Philipians 3:8-11 we read of Pauls drive and desire for intimacy with Christ, "What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God on the basis of faith. I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, and so, somehow, attaining to the resurrection from the dead." Paul yearned for a greater and greater intimacy with the Lord and it was the supreme desire of his life. But notice, he coupled intimacy with God with having the righteousness of Christ. The two are inseparable. Once we are born again, we have only one fear - and that is breaking intimacy and fellowship with him. That is the tenor of Scripture.

I presume that most reading this book have fallen deeply in love at sometime in your life. And at that moment, your largest fear was probably loosing intimacy and relationship with them. And so it is with God. The true believer, who has been born again and has a transformation of the heart, can hardly bear the thought of being seperated or living apart from God.

Spiritual Intimacy

'Prayer requires more of the heart than of the tongue' - Adam Clarke

The subject of prayer in Christian circles has been one of much activity in recent years. With the surge of such ministries as International House of Prayer in Kansas City and 24-7 Prayer out of England there has been a resurgent focus on the importance of prayer as a furnace offering to The Lord. Conferences around the world are once again blasting the message of the importance of prayer to the life of the believer.

But there is a subtle danger in all of this, as Adam Clarke so eloquently states in his quote referenced above. Adam Clarke was a close friend of John Wesley's and the executor of his estate when he died. His commentary on the Bible has been an immense blessing to me, however I would caution against the abridged version by Ralph Earle which I do not feel kept the integrity of Adam's original writings and in some places were clearly changed.

Prayer is not the business of the tongue, it is not a place where we put in our time, and it is not something we do. Prayer is something we are because true and genuine prayer is something of the heart. As we examine Scripture we find the first reference to prayer was actually not until roughly 1500 years had gone by since creation. What on earth did all those patriarchs do if they did not 'pray'? Well, I argue that they embodied the heart of God that was passed along to them by Adam. Remember, Adam walked in the Garden with God, and he lived 930 years after the fall! I made a chart, following the genealogy given to us in Genesis to help keep track of who was alive when in the patriarchs to Noah's day. By following the chart, we see that Adam was alive when Enoch 'was no more' and was around when Noah's father was a young man. I believe Adam passed along the experiences he had with God in those days in the Garden of Eden. Strangely enough, but of notable coincidence, is that the last patriarchs died a matter of years prior to the Flood. Clearly, God took them before that great and terrible day.

What we find from these men is the same wording used of Adam, they walked with God. Let's work through Genesis 5, and start with the first verses 'When God created mankind, he made them in the likeness of God. He created them male and female and blessed them. And he named them “Mankind” when they were created.' As The Lord presents the genealogy to us it is important to Him to remember 'he made them in the likeness of God'. As we already established that likeness is specifically for their fellowship, connection and intimacy with Him. We read of Enoch in verse 24 that 'Enoch walked faithfully with God; then he was no more, because God took him away.' Again the reference is to walking with God. As we transition to Genesis 6 and the account of Noah we read in verse 9 'Noah was a righteous man, blameless among the people of his time, and he walked faithfully with God. ' Again, a reference to walking with God. And at this point, we have recounted roughly 1500 years of history.

In the first few verses of Genesis 6 there is a disturbing account which we have addressed already that the generality of mankind was not 'walking with God' but away from Him. In his foundational book titled 'The Genesis Flood', Henry L. Morris states that the earth population at the time of the flood was close to 1 billion people! That was shocking and almost unbelievable to me until I followed his example of compound math. I will leave it to the reader to determine their own convictions on this, but I am convinced he is very much on to something. The patriarchs who were walking with God were trying to walk with God, but had ended up as rejected prophets in their own day. How do I say that? Jude 1:14-15 makes it very clear to us 'Enoch, the seventh from Adam, prophesied about them: “See, the Lord is coming with thousands upon thousands of his holy ones to judge everyone, and to convict all of them of all the ungodly acts they have committed in their ungodliness, and of all the defiant words ungodly sinners have spoken against him." However Jude received this information is a mystery but one thing is clear - Enoch was a rejected prophet. He walked with God in a day when most did not. He aligned his heart with God's and knew what real prayer was all about.

The first mention we have of the word 'prayer' in the Bible is actually from the most unlikely source - an unnamed servant of Abrahams! When Abraham needed a wife for his son Isaac, he sent his servant out to find a wife for him. And that servant is recorded as praying (our first record of a 'prayer' in Genesis 24:12. He prayed 'Lord, God of my master Abraham, make me successful today, and show kindness to my master Abraham.' I find it interesting that the first prayer we have recorded in the Bible is by one who himself doesn't even acknowledge service or knowledge of God himself! The prayer is to the God of my master Abraham. God answered that prayer on behalf of Abraham, who had a very close relationship with God. Three different places in Scripture God refers to Abraham as his friend:
2 Chronicles 20:7 'Our God, did you not drive out the inhabitants of this land before your people Israel and give it forever to the descendants of Abraham your friend?'
Isaiah 41:8 'But you, Israel, my servant, Jacob, whom I have chosen, you descendants of Abraham my friend.'
James 2:23 'And the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called God’s friend.'

In short, it is clear that Abraham also walked with God as he was credited as being a friend of God's. Moving on down the patriarchs we read in Exodus 33:11 'The Lord would speak to Moses face to face, as one speaks to a friend.' The patriarchs all understood the desire of God's heart. His desire is for intimacy with us, to be connected to us and be friends with us. There is a distinct difference between those who understand and practice this and those who do not in the realm of the followers of God. It is entirely possible to serve God to some capacity and never enter into this issue of intimacy with Him where we walk with Him, have fellowship with Him and are friends of God.

There is a vast world of difference between spiritual intimacy with God and prayer. To understand this more, we need only look at the marital union and apply the same principles. What would happen in a marriage if a man and a woman were not developing true intimacy but just set apart times 'to talk'. Can we not agree that the counseling rooms are filled with couples suffering from this very condition? Try to schedule time with the one you love and then communicate very little with them the rest of the day and see what happens. The relationship grows cold, sterile and distant. Smith Wigglesworth once said 'I never pray for more than 30 minutes at a time, yet I never go for more than 30 minutes without prayer.' Now that, is a man who had some revelation of this issue of friendship with God.

What does prayer look like for most of us? What we are doing in the prayer time? Most of all, what are we feeling? Real prayer, that moves the heart of God can come only from our heart. The art of intimacy is one heart moving another. You will never reach intimacy with words or actions. You reach intimacy when you can use words or actions from your heart to connect with another's heart. And that is the issue of prayer. Real prayer is based on the concept that our heart yearns for his fellowship, it desires to know him more, and it is willing to do anything to have that.

We find The Lord teaching about prayer in Matthew 6:5-15 in the Sermon on the Mount. We can sum up the principle of this great sermon of Christ's by saying he is consistently and fervently ignite the heart to action. That the entire idea of prayer, fasting, mercy and acts of righteousness can only be of real value when they come from the deep place of a heart moved by the right motives. And in turn, that the entire force of sin can only be stopped when it is dealt with in the heart. The Sermon on the Mount is a clarion call to awaken the heart.

And as He begins his directive regarding prayer he does so in the most surprising manner. We read 'And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full. But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you. And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. Do not be like them, for your Father knows what you need before you ask him.'

It is important to notice that he starts off with a rebuke against empty prayer and makes a quick transition to call for intimate prayer. This is the heart of Jesus. He is saying, in essence, if you want to experience effective and meaningful prayer, you have to come back to the heart of it. And the heart of it is going to be experienced here in this secret place of the heart where no one else can see but God. That is where you walk with God, that is where you know friendship with Him and that is where you will experience the true intimacy your soul longs for.

Jesus makes a few distinctions for us to help us define what real prayer is to him:
1. Real prayer is not done for any other motive than to know God and to be known by Him. It does not seek the approval of others, it does not do it as part of a program or a religious culture.
2. Real prayer is not a progression of words. It involves the true dynamics of communication such as listening, trust, and the connecting of hearts. If you want to approach prayer as something that you do rather than something you are, you will miss the beauty of it. Real prayer is spiritual intimacy, it is our hearts connecting with God's. Real prayer is walking with God. It is friendship with God.

Let me make a clear distinction that Jesus was not condemning public prayer in his teaching. Far from it, Jesus himself prayed in public. But what he wanted to emphasis was that you can't possibly expect to connect with God in public if you are not connecting with him in private. I believe God desires us to pray all the more in public, but God forbid we ever exchange our private time for a public only time. I believe that is what he was getting at with the rebuke he gave. These people (religious leaders of the day) did not have any private heart fellowship with The Lord, but were excellent orators publicly. They sounded so good they were able to captivate others with what seemed like a moving and beautiful prayer. However, inside they were empty of any real fellowship with him. How the very thought of it horrifies me, that I would appear so good at prayer with others when I really have no knowledge of him at all. I can hardly imagine anything worse.

Growing up as a young believer, I was mentored that 'quiet time' with The Lord was a necessity for any Christian. Those who discipled me checked in regularly to make sure I was keeping that time consistently each day. I think it can be a good discipline, but the danger of any discipline is that we loose the heart of it, that instead of developing intimacy we are comforting our conscience or performing our duty.

I grew up being mentored by some very strong men spiritually. Some of them are very well known for their teaching on prayer and the heart of God. One of them would talk regularly about the many hours a day he spent in prayer. Being a competitive person, I was determined to spend more time in prayer. I followed his model and set apart my prayer time into intercessory, reciting scripture and making requests to God. For well over a year, I consistently managed 5 hours a day in private prayer. And my head grew rather large from it. I will never forget a moment that may seem offensive, but was one of the best things to ever happen to me. As I sat for my prayer time I heard the clearest audible voice of The Lord say to me 'Chris, I want you to sit down, shut up and not say anything for the next 4 hours.' I was appalled! First, I didn't think it was possible for God to talk to us like that and second I didn't understand why he would say something like that. I was 21, and sitting still for 4 hours was not something that seemed at all fulfilling or even possible. However, I followed what I heard and it wasn't to far past an hour when I fell asleep for a while. The silence was killing me. But in those moments I realized I was one of those men who thought he would be heard for his many words.

It revolutionized my prayer life, and I began to treasure silence. Just time to ponder and reflect on The Lord. I meditated on Scripture and occasionally I would just ask The Lord to explain something to me, or help me to understand something. Then I gradually progressed to just telling The Lord how wonderful he was. My words transformed from something I did to something I became - I became one who truly adored God and wanted to know him. What a profound difference that made in my life! For over 25 years now that has been my model. Like Smith Wigglesworth, I don't have to sit for hours every day to have my prayer time. Some days I just sit for 15-20 minutes and treasure The Lord in my heart. Some days there are those moments of hours alone with him just treasuring him and talking with him. And I can safely say there is barely an hour where I have not been in communication with him. That is what walking with God is, it means he is right there by our side and we interact with him as if he were. Sure we quote the scriptures that God is with us and in us but we don't act like it!

This is a particularly hard topic to cover because how do you describe and lay out a pattern for intimacy? It is an issue of the heart, and as proverbs makes clear, two people can say the same words or do the same actions from entirely different motives. One person may be able to spend a few hours in intercession and talking because that is what God has called them to do. Another may sit for hours and say nothing at all. I have friends of whom both is true, and they each walk with God in their own way. The moment you begin to tell people what to do in prayer is like the moment that you are trying to teach a man how to have sexual intimacy with his wife. I can give you general frameworks, but each of us are different and we need to be true to our hearts and who God has created us to be.

With that said, let us examine the framework that Jesus laid for us in verses 9-15 in the Lords Prayer. Here is the breakdown of his famous prayer and the posture of our hearts that he is desiring:
1. Our Father who is in Heaven - as we approach God let us never forget who he is and who we are. Any genuine friendship with God always has this in proper perspective. Being a friend of God does not mean that you are more important, indispensable, or not in need of a Savior. Remember that God has called you and desired friendship and fellowship with you, and it is him who has paid the price you and I could never pay. We are deeply indebted to him, forever! He is God, Holy and Pure and yet he amazingly wants us to call him Abba, Papa! What an intimate term! Our hearts should always keep him set apart as special, dear and treasured. Real prayer with him will foster that. Fake prayer will give us the illusion of that.

2. Your kingdom come, your will be done on earth as it is in Heaven - A true friend of God is concerned with his Kingdom, not their own. They are denying self, laying down their will and seeking God's will in all they do. True intimacy with God means that you are yearning, longing and aching for him to come and for his will to be done. You are carrying his burdens, you are desiring his will, you have become one who is deeply treasuring what he treasures. His heart has moved yours, and in turn, your heart moves him.

3. Give us this day our daily bread - Jesus is the bread as he set out in the Communion sacrament we participate in. True intimacy means we cannot go a day without him. We are driven to be with him, know he is near us and walk with him. We realize each and every day that without Christ we are hopeless and helpless. He is our Saviour, He is our Life and He is our Righteousness. He is our One Thing! If we are truly walking with him it means we cannot go for very long without missing him. It means that if we are faced with sin we sense his presence there to help us resist it. It means that if we stumble, we know where to run. We know his arms are open wide to us to sanctify us for deeper fellowship with him.

4. Forgive us our debts as we forgive our debtors - Any true and genuine prayer and intimacy with God will make us realize in an increasing way the power of forgiveness. We will be marveling at mercy, forever indebted, and the awareness of what he has done for us will overwhelm us with gratitude. I find it interesting here that Jesus brings in a human relational dynamic into this part of the prayer. It is no accident. Jesus told us something in a story that reveals his heart about this. We read just prior to this portion in the Sermon on the Mount in Matthew 5:23-24 “Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift." Jesus is describing being in the place of prayer and remembering that someone feels you need to repent for something go and take care of it before you even finish your prayer time! Forgiveness towards others is essential because without it we hinder a genuine revelation of God in our lives. And equally true, not repenting for things we know we need to will hinder our prayer life. Repentance and forgiveness with others are essential in cultivating and growing any level of intimacy with God.

5. Lead us not into temptation, but deliver us from the evil one - the word temptation here is a curious translation because the word literally means 'sore trial' or 'pierce through'. It literally means, bring us through great trials and save us from being overcome in them. As a friend of God's, and one who walks in true intimacy with him you can expect to be resisted. You can expect the enemy to bring discouragement, fear, anxiety, and suffering. As I mentioned before, the book of Job is the first book actually written in the Bible. Job is the only man we have a recording of God boasting on His throne about until we hear him open the heavens and proclaim 'this is my son with whom I am well pleased' about Jesus. There are written praise accounts of Enoch, Noah, Abraham, Moses, David and others but this man Job was set apart in his walk with God. And we see, how the devil was literally scratching at the ground to take him out and throw everything he could at him. Your knowledge of The Lord will be tested, it will be tried and it will be challenged. After the trial Job realized his knowledge of The Lord was one dimensional before and had grown exponentially through the suffering and affliction As one who wants to be a friend of God's, who wants true fellowship and intimacy with him you have to expect to suffer great loss in your life. It is inevitable. But lean on The Lord during these times and press into him. He will deliver you, and you will come through the other side knowing him in a much deeper and profound way!

6. For if you forgive men when they sin against you, your Heavenly Father will also forgive you. But if you do not forgive men their sins, your Father will not forgive your sins - I know this isn't included in the prayer outline in most Bibles, but it is clearly part of the passage. It is imperative we do not separate it because it is part of his instruction on prayer. Jesus makes it very clear that true prayer and genuine fellowship with God can only happen on the grounds of forgiveness. Our realization of his forgiveness of us will lead us to forgive others, without exception! I quote the well worded comments of Adam Clarke regarding this passage,

'"Trespasses" - paraptwmata, from para and piptw, to fall off. What a remarkable difference there is between this word and ofeilhmata, debts, in ver. 12 (forgive us our DEBTS)! Men's sins against us are only their stumblings, or fallings off from the duties they owe us; but our's are debts to God's justice, which we can never discharge. It can be no great difficulty to forgive those, especially when we consider that in many respects we have failed as much, in certain duties which we owed to others, as they have done in those which they owed us.'

Our realization of this issue of forgiveness is the first and most important one in having any intimacy or fellowship with God. The Bible makes it undeniably clear that if we feel the right to hold mens trespasses and stumbling against them, we have not really experienced his forgiveness. That does not mean we do it lightheartedly and with no struggle. I have endured ridiculous injury and pain from those I have loved and cherished the most. But the moment I feel the right to hold on to it, the claim to have justice or restitution from them is the moment I have missed the entire heart of God towards me. Remember, intimacy is the force of one heart connecting with another. We can never have intimacy with God if we do not first get a hold of this issue of forgiveness and mercy!

Remember my story earlier about sitting for 4 hours in silence? When I sat alone for those hours in the silence I was faced with all of my dark thoughts, and things I didn't even know were there. I was shocked and horrified at offenses, pain and sinful temptations that were running through my mind. How much easier it would have been in that moment to talk and shut it off. I wanted to read scripture, pray for someone, anything but face that! Especially in time I was supposed to be having with God!! But this is where my heart was broken - God was beckoning me to bring it all to him. He already knew about it, he just wanted me to be vulnerable and be real. And when I did, I wept, I wept bitterly. I cried all that sin into his merciful heart and we had more fellowship that day than all those hundreds of hours I had spent there in the year previous to that.

God is looking across the earth today for those who will sit in the silence with him, who will be vulnerable and real with him. It is the way we experience forgiveness. We have to face our sin, our offense, and our darkness in our prayer time. I wish I could say that spiritual intimacy meant you could have heavenly visitations and moments in the glory cloud, but real and lasting intimacy is going to be built first and foremost on the intimacy we experience in confessing our sin, being vulnerable about our weakness and receiving his forgiveness.

Other times, like the one in Jesus story, we may remember that we have offended someone, or they are upset at us. He may have us stop our prayer time and go get right with that one. And that is all appropriate because intimacy is relationship - it is a growing and vibrant interaction between you and him. As we go through our day, we find Paul instructing us to 'pray continually' and what does he mean except this very thing we are talking about - of walking with God.

I believe in day and night prayer and worship, I love the prayer room and spend several hours there a week. But when I leave and I am at the coffee shop, the grocery store or working those moments are just an extension of relationship with him. Every day I wake up and I thank God for another day to serve him and walk with him. I wonder what we are going to do that day. But that doesn't mean that every day I am upbeat and jovial. Even this morning before writing this I struggled with depression and was on the verge of tears most of the day. But I involve him in that, I talk to him about it, and I ask him for help. I thank him and yesterday I laid in bed for probably close to an hour and just thanked him for everything I could think of to thank him for.

Walking with God doesn't mean we are perfect, that we say the right things or that we pray long enough. It means we take relationship with God seriously, and we make our Christianity a lifestyle of relationship with him. Spiritual intimacy is the same principles we have addressed previously. It means we are vulnerable and real with him, that we receive and express mercy and that we trust God and want to be trustworthy to him. It means that we desire to know his heart and that we want him to really know ours. We understand he already does, but he wants our voluntary opening of that heart to him, the surrender of the will and the deliberate offering of all that we are for fellowship with him. David is recorded as a 'man after God's heart', and it is the only such instance we have in Scripture of this term. I have devoted the entire next chapter to this because I believe it is crucial for us to understand.

Making a superhero out of weakness

There is a strange awareness of my vulnerability and helplessness that frightens me at times. It is the realization that I am unable to save myself, despite my greatest efforts and the most strategic planning. I fall helpless into the mighty hands of God. It is not that I don't trust God's goodness or His faithfulness, it is simply the awareness and reality of just how vulnerable I am. My weakness scares me. It causes me to want to hide, to protect myself. I remember living in Alaska and while hiking one day I paused for a break. I heard the heavy breathing of a bear but could not see him. My heart raced, my thoughts overwhelmed me - if I ran he might run after me. If I stood still would I face him eye to eye? No decision seemed right for one simple reason - he was more powerful than me. I felt powerless in his hands even though I had never seen him. It is a strange feeling to be confronted with your weakness in such a moment. I sensed I was in danger and powerless to stop it. I obviously lived, by very slowly and quietly walking away until I was out of site and then I ran as fast as I could for a mile!
What is it we fear with financial difficulty, relational failure, loss of our reputation or a career suddenly brought to nothing? Is it not primarily the sheer awareness of our vulnerability and weakness? Is it not what we love about The Secret? Is it not why we love watching talk shows or reading tabloids and seeing others weaknesses exposed. Somehow, it seems strangely comforting to know we are not alone in this. And yet, it seems hardly able to quench the flames of fear and and insecurity we feel about our nature.
Interesting how God seems to cherish such an awareness. In Psalms 51:17 we read that He loves the contrite (that means one whose confidence in himself is shattered), He says 'this is the one I esteem who who is humble and contrite and who trembles at my Word.' Why is it that God would love such an awful awareness for us? Does he not know what a scary and awful reality it is for us? Yes, He does know because Christ Jesus came into this beautifully design of electric clay and water. He certainly knows. Perhaps He knows what is much worse - the avoidance of that reality. What if avoiding it and trying to mask it with superhero powers and conquests was really destroying us more than the frighful reality we are trying to escape? What if He, in His loving desire for friendship with us, has seen a luminous being named Lucifer avoid reality to his own demise. What if, he is actually loving us in our suffering and affliction? Maybe avoiding the reality is the premise for pride?
If this is true, then our financial hardship, relational failure, suffering in sickness and acts of injustice could be a blessed opportunity to avoid a proud heart that would cause us to miss the intimacy with God we so long for. Maybe we have it all backwards and need to rethink the way we view affliction. Maybe God is far more merciful than we realize and the patience He has with us is more than we've grasped.

Vulnerability is Reality

At times it seems hopeless that I will ever find this isatiable desire in me fulfilled for genuine intimacy. The heart is lonely and yearning for connection. And at times, I can't help but think of the Beatles song Lonely People. Read these lyrics:

I look at all the lonely people.
I look at all the lonely people.

Elanor Rigby
Picks up the rice in the church where her wedding has been;
Lives in a dream.
Waits at the window,
Wearing a face that she keeps in a jar by the door.
Who is it for?
All the lonely people, where do they all come from?
All the lonely people, where do they all belong?

Father MacKenzie
Writing the words of a sermon that no one will hear;
No one comes near.
Look at him working,
Nodding his socks in the night when there's nobody there.
What does he care?
All the lonely people, where do they all come from?
All the lonely people, where do they all belong?

I look at all the lonely people.
I look at all the lonely people.

Elanor Rigby
Died in the church and was buried alone with her name.
Nobody came.
Father MacKenzie
Wiping the dirt from his hands as he walks from her grave.
No one was saved.
All the lonely people, where do they all come from?
All the lonely people, where do they all belong?

It's a sad song, but I think most of us have felt this more often then we care to admit. Inside our souls is a yearning for connection and intimacy that seems to go unfulfilled. As we grow older and interact more with the world around us it becomes increasingly clear that the hope of our raging desire for love may never be satisfied. Loneliness is not an isolated experience that only an unfortunate few experience. It is the norm across any culture, any social strata, any religous group. This song was written by what many term as the most successful rock band in history. If you know their story, you know that success didn't help them fill the thirst for intimacy and connection.

Another extremely successful rock star is John Cougar Meloncamp - and he wrote a song called Void in My Heart:

There's a void in my heart
I can't seem to fill.
Been a parent, had three children
And a big house on the hill.
Hundred dollar in my pocket
And it didn't buy a thing.
Now there's a void in my heart
And a hole in my dreams.

Well I poured miles of concrete
And strung wire for telephones,
Dug ditches when I was a young boy
When I first left my parents' home.
Sang my songs for millions of people,
Sang good and bad news,
Now there's a void in my heart
And a fire at my fuse.

Well I did everything just like they said
So I could find happiness.
Went to school and got a college degree
And at my job I did my best.
As I sit here alone tonight
I see a billion just like me
With a void in their hearts and running from eternity.

There's a void in my heart I can't seem to fill.
I do charity work when I believe in the cause
But in my soul it bothers me still.
Hey, Lord, well you made me like I am.
Can You heal this restlessness?
Will there be a void in my heart
When they carry me out to rest?

There is a lot in this song many of us can relate to. How many of us walk around with a void in our hearts, but an artificial smile on our faces wrapped in some pretense of luxury or success? I find it interesting at the end of the song that he turns to the Lord and says 'you made me like I am...' That is profound because He did indeed make us like we are. He designed us, hard-wired us and then breathed the life into us for genuine intimacy and connection. And yet, so many of us fear what we have read in the lyrics above - that one day our lives will end and that desire will never be fulfilled.

So far we have talked about the importance of trust to intimacy, and that led us to the great need for mercy. And that, without mercy, we will never experience genuine intimacy. Those are two fundamental components needed for connection. But there is one more thing we will need to understand and embrace - vulnerability. What images does that word vulnerability bring to your mind? Probably not good ones! It reminds me of the time we were learning about the Renasaince period when I was a 14 year old boy and I was chosen to dress in a set of tights and a long shirt with a belt. Talk about vulnerable! Tights on a 14 year old boy in front of all his peers. Or the moment I was on a first date and the woman I was with 'just so happen' to run into her roomate and boyfriend at the restaurant we were at. One glance from him and I got the picture if there was one wrong move on my part it may not go good for me. I couldn't wait for that night to be over. Or the time I was five years old and went to my first day of Kindergarten, was so nervous that I wet my pants! I missed an hour of class waiting for my mom to bring a change of clothes. Yeah, even telling those stories makes me feel vulnerable.

Perhaps one of those most on the forefront of explaining vulnerability is Brene Brown. She has some amazing presentations at the TED conferences you can Google, and she has written a book on the subject from her own research titled Daring Greatly. She makes the following statement in that book, “Vulnerability is the core, the heart, the center, of meaningful human experiences.” I couldn't agree more. My experience has taught me that it is a crucial missing component to experiencing true and fulfilling intimacy. Remember how we discussed that intimacy means being known and knowing another? That is not possible without vulnerability. Why? Because vulnerability is the product of us doing that. Brown described vulnerability in this way 'uncertainty, risk and emotional exposure'. There is that word risk again! Intimacy is very risky stuff. We all want it, but we don't want the risk. And of all the ways we incur risk in our pursuit of intimacy, vulnerability is the most risky because it might mean rejection and shame. Of all the things we fear the most, rejection and shame are often at the top of the list.

Brown goes on and says '“When we spend our lives waiting until we’re perfect or bulletproof before we walk into the arena, we ultimately sacrifice relationships and opportunities that may not be recoverable, we squander our precious time, and we turn our backs on our gifts, those unique contributions that only we can make,” says Brown. “Perfect and bulletproof are seductive, but they don’t exist in the human experience.”

When she refers to the 'arena' I think of the arena of intimacy. For most of us it has been a gory and brutal battle where it feels those we tried to connect with turned out to be gladiators in a game where one dies and one lives. Its all or nothing so we put on our armor and go out to battle for intimacy and connection. We pretend to be tough, valiant, successful, wise and noble. The stands are filled with the people in our lives cheering and roaring. When we stumble or when we fall, when we are wounded and injured they are nothing but mere spectators with their own experiences and failures in the arena. Where is the love? Where is the safety? And we wonder why we never feel connected. Just look at all the lonely people, with a void in their hearts trying to pre-occupy themselves with something besides their own battlescars and pain. The world can indeed be a very lonely place.

The truth is, the pursuit of intimacy doesn't require armor, a competitive arena or a great battle. It requires us to be willing to be exposed if we are to experience intimacy and genuine connection. Until you are willing to do that intimacy will elude you. The truth is, God has designed you and created you with purpose, gifts and talents that are unique. Perhaps life has been a bit brutal to you, perhaps those closest to you have wounded and abandon you. If you have been married, the chances are you have come out of a broken marriage or are living in one. The places we have expected to be safe and provide us the proper environment for intimacy have often produced the opposite. How many of us have strong communication and acceptance from our parents and siblings? If you do, count yourself blessed. How many of us really feel our mate really cares about us, understands us and accepts us just as we are? If you do, count yourself doubly blessed. The reality is, most of us are still searching for intimacy and it eludes us.

Brown has an idea to combat this tendancy in us to succumb to loneliness. "“I carry a small sheet of paper in my wallet that has written on it the names of people whose opinions of me matter. To be on that list, you have to love me for my strengths and struggles. You have to know that I’m trying to be Wholehearted, but I still cuss too much, flip people off under the steering wheel, and have both Lawrence Welk and Metallica on my iPod.” I love the concept. When those moments hit, pull out the list and take a look, remind yourself that there are those out there who love you for who you are. That is the first step to intimacy. That is the yearning we all have, the void in our hearts that goes unseemingly fulfilled. But in order to have that connection with them, we have to be vulnerable and let them see who we truly are and take the risk they may not accept us, might abandon us, could reject us.

“I define vulnerability as uncertainty, risk and emotional exposure. With that definition in mind, let’s think about love. Waking up every day and loving someone who may or may not love us back, whose safety we can’t ensure, who may stay in our lives or may leave without a moment’s notice, who may be loyal to the day they die or betray us tomorrow — that’s vulnerability.” says Brown. And that is the reason we default to the arena, the armor and the fight. There is no way we are going to allow anyone else to hurt us like THAT again! We make these inward promises and they cripple us from ever experiencing intimacy.

We defined that trust is the key component to intimacy, and that will not always be possible. People will fail us, so we need to understand and embrace mercy. That is crucial because an environment of mercy and acceptance between two people takes vulnerability out of the arena and into the garden. Instead of a place of ruthless conflict, bloodshed and wounding we come into a place of cultivation, growth and fruit. Don't misunderstand me, there is conflict in the garden but it is of a different kind. Its caring conflict where communication is healthy, nurturing and facilitates growth. In the arena, the conflict and battle are too loud for anyone hearing the other, growth is not possible and the deafening sound of loneliness and isolation overtake you. Defenses are up, armor on and images are more important than reality. Once you experience the intimacy that comes from being vulnerable, the garden is a resting place you want to stay in. I have a good friend who is a counselor and helped hundreds of couples in marriage therapy. We have talked often about these issues. One day, after getting past a broken marriage and the shame of it, I asked him what he thought is the most important thing I should be looking for in a potential mate. He responded, 'a growth partner, Chris'. I said, 'what does that mean to you?' And he said 'someone who will grow with you throughout your life'.

His words struck me as very profound. That was the problem in my broken relationship. We had a very special relationship for several years, but as time went on our ability to connect grew less and less. Somehow, we had entered the arena with our armor on and went to battle against each other! How did this happen, I often wondered. And in one simple sentence, Doug had answered my question. We walked out of the garden and into the arena. We stopped helping each other grow.

True intimacy always produces healthy growth in those engaging in it. That is a sign you have it! The seal of genuine intimacy is always measurable by the growth it produces. When we trust, show mercy and are vulnerable we are in healthy soil. I think of trust and mercy as the rich dirt a gardner would prize, and vulnerability as the fertilizer. Vulnerability makes us fertile and grow exponentially. We cultivate intimacy when we let the truth of who we truly are, our secrets, fears, failures, flaws and hopes, to be seen, known and exposed as they are. Vulnerability is reality. It ceasing to live in a fantasy realm where we are perfect, flawless and worthy of true love and acceptance. Vulnerability means we are going to be who we are, accept who we are and not put on the mask to gain acceptance either internally or externally.

I say that because many of us find our worth in our accomplishments, careers, sucess, financial standing or religious activity. We look to others to validate our sense of worth, and that is where vulnerability becomes so risky. If we are rejected or shamed our sense of self worth will be challenged or devalued. Like a financial investment we treat our own self worth like a common stock that others can buy or sell on a whim. When the image and reputation are strong and produce the acceptance and validation we seek, the self worth goes up. But when rejection or shame happen its like a sell-off of the stock takes place and our self worth plummets. This is the vulnerability trap. We have to stop treating our self worth as a public stock and start treating it as a private investment. The first step is accepting yourself, just as you are. Until you can do that, you will remain a public stock, exposed to the whim of the opinions and perceptions of others.

One of the books that has greatly influenced my understanding of this is a book called the Money Motive by Thomas Wiseman. It's been out of print for some time, and actually there are only a few chapters I really connected with. What was profound to me was that for 10 years, Wiseman studied the wealthiest people in the history of the world, and interviewed a number of those living today. His conclusion is that whether a person was destroyed or positively impacted by his wealth was largely related to his self worth. If the self worth was low, he would seek to use the money to give self validation and external validation from others. If the self worth was high, he used the money to benefit the community and those around him. I think his premise is profound. Self worth is the largest indicator to facilitating and experiencing genuine intimacy. If our self worth is low, we will seek to raise it through image, reputation and the approval of others. And we will use money, power and sucess to do it.

If we can come to peace with ourselves and accept our self for who we are, we will be able to engage in healthy connections and flourish in the garden of intimacy. But if we are not at peace with who we are, if we struggle with self hatred or shame we must reconcile with our own hearts first. The same principles apply - we have broken trust with ourselves. We wrestle with shame because we feel we should have done better, could have done more and made bad decisions. But mercy must be applied to our own hearts before it can be applied to others. And this is found primarily in our relationship with God. When we can come to terms with the fact that our loving Creator has designed us and made us for intimate connection and has arms open wide to us, that He values us enough to send His own Son to die for us, we can find a steady place to gauge our self worth. I firmly believe that any other indicator of self worth is faulty, unpredictable and destined to fail us. Since we can rest assured that He has forgiven us, we can forgive our self. Because we know that He loves us, and His love is not based on our image, performance or any indicator that we control, the self worth can be secure.

Time and time again in the New Testament we see the reference to being 'in Christ'. When God the Father looks at you and you are truly born again and in Christ, He sees His perfect Son. Every failure, all of the sin and the shame are non-existent to His permeating gaze. What He sees is Jesus, that is being clothed in the righteousness of Christ. That is the something no other religion can offer. I remember reading a sermon that Martyn Lloyd Jones preached in which he referred to the innate drive in human nature to want to appease the gods. He said that we can go into any culture in history and find some tendancy to appease the gods. We do it because the guilt and shame are inescapable. And what he said was alarming and yet enlightening. He said that tendancy carries over in Christianity. We tend to want to appease God. We view His gazing across the earth and examing those on it as a perfectionist tyrant eager to punish and teach a lesson. We fear his wrath and anger. We live in terror of our own perceptions of who He is. So we tend to try to appease Him with good works, service religious activity. But the only thing we are appeasing is our imagination because that god does not exist.

When we read in 2 Chronicles 16:9 that His eyes range throughout the earth, its not to punish or let another outburst of rage loose on the earth. It is to 'strengthen those whose hearts are fully committed to Him'. He is looking across the earth to help those of us who love Him! He searching for SOS signals and pain, He is wanting to love and validate, help and encourage. What an unfortunate thing we don't see this. We have to stop trying to appease God, and get a revelation of His Glory. As we established earlier, He loves us and deeply desires intimacy with us. If we are in Christ, we are accepted, loved and under the tender affection of mercy and grace. It means we can open our hearts to Him without fear, we can be vulnerable with this Mighty Being! It means we can take our self worth off the public stock market and realize that it is private stock. God wants to buy it all up and it was so worth it to Him that He came Himself in human flesh and suffered awful brutality and death to buy it. When you realize that it will change your life and open the door for genuine intimacy. Read Jesus comments in Revelations 3:20 to the Laodecian church which was clearly the most apostate and most deceived of any of the churches. He says, 'Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me.' That is His heart to you! If we have repented and are in Christ, and have opened the door of our hearts to Him, we are going to have fellowship with Him. It will be a feast and satisfy the void in our hearts.

But this likely will not happen in an instant. It is a process, a growth process. God is the ultimate growth partner. He will never leave us, never forsake us. He will always accept us. Nothing can separate us from His love! As we engage with Him and accept this reality, get our self worth to the place of a private stock, we will find that the garden of intimacy is a beautiful place. We are marveling at His grace, receiving the loving affection of His touch and feeling the comfort of knowing we are worth something! The God of the Universe thinks so! The private stock is at its greatest value ever, and no longer prone to the whims of the approval or rejection of others.

The problem for many of us who have been in the faith for a while is that we stop walking with God and start walking for God. The difference is that we aren't walking with him anymore in the garden of intimacy, marveling at mercy. Instead, we tend to works and trying to please God because we have lost our bearing somewhere along the way and have misplaced self worth. The only reason to works and self-righteousness is because our self worth is not properly placed. If our self worth was properly placed, the reality is, we would be marveling at mercy and extending mercy. The fruit of our lives would be love. This is what frustrated Jesus in His day. It's astonishing to read of his words towards the Pharisees and his anger towards the monelenders. But the issue was that the entire design and idea of the temple was to give symbolism and facility for the people to have intimacy with Him. Instead the entire religious system had become one of misplaced self worth and identity. Their self worth was now in works and trying to appease God.

If we believe that God is wanting us to live in shame and guilt, and withholds his affection from us when we fail Him, we cannot possibly have a stable self worth. This sort of view damages the roots in which love grows. Paul prayed for the Ephesians that they would be rooted and established in love - love is the essence of trust and mercy, it is the fertilizer of vulnerability - these things are the garden of love. We need to get a revelation of the yearning in God's heart for us, the painful costs He has incurred to buy up the stock of our self worth. This will lead to marveling at mercy. Who are we that this amazing God loves us with such incredible depths and passion?

The apostle John made an amazing statement when he says in I John 4:18 'There is no fear in love, but perfect love casts out all fear because fear has to do with punishment. The one who fears is not made perfect in love.' The reason we would ever stop walking with God and walking for God is when our self worth is low. Some of us just take that stock public, as we discussed earlier. But others of us feel we need to convince God this stock is a value He can't pass up! And that has to do with trying to appease God. In reality, we fear His rejection. If we aren't confident of His acceptance and mercy, we will easily believe, when we stumble or fall, that He gets the rod out and starts chasing us. We fear punishment because we have stopped growing in the garden of love. Remember my personal story previously about having a growth partner who grows with us through our weaknesses, challenges and failures? It is no different with God. Having intimacy with someone means you have a growth partner. And as those who are in Christ, we have the Perfect Growth Partner!!

Hebrews 4 is well known as the chapter of rest, but what is oftened overlooked is why we can enter rest from laboring and striving to please Him. "Therefore, since we have a great high priest who has ascended into heaven, Jesus the Son of God, let us hold firmly to the faith we profess. For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need." Hebrews 4:14-16 We can have confidence because part of God's marvelous plan of redemption and mercy was that His Son would walk as the created ones (you and I) and feel the temptations, weakness and pain first hand. Sending His Son to die for us is a truth of enormous implications, but to think that He really was tempted in all the basic ways we were and sympathizes with us during our struggles is comforting. Love compels one to do something like that, nothing less. God's great plan of the Universe was to outwit Satan by showing off just how great His love really is through you and I. It's a testimony against Satan because the one who thought he should be equal to God can't even come close! Nothing compares to God's love! It's a testimony to us that we can put our trust in Him, and that we can see right up front, we can never equal God. The next time you are feeling pretty good about yourself, just think of the unlimited love and patience God shows across the earth in a given minute. Consider that He has done this for thousands of years! How God wants us to rightfully and wholeheartedly grasp this love of His - it is the essence of who He is. God is love.

There is a term in the Hebrew which we translate 'pure in heart' which is really a term of having nothing to hide from the Lord. Purity is often related to gold, and there is that element of purity but I don't believe we can really grasp the depths of that until we get the definition David used so often in his Psalms. The term 'jhjhjjk' in the Hebrew is about not having anything hidden. It was a turn used in the marketplace of folds in a garmet where a hole or disoloration might exist and be covered, or a water pitcher that may have a leak and been covered in paint to disguise it. When we come to God we are to be transparent and vulnerable and not try to cover over all of the ugliness. That is purity of heart - it means we aren't trying to put a mask on when we come to God. Isn't that the great plague of dating? Everyone has on their best face and trying to look their best. For once, I would have just loved a woman to tell me 'There are many things about me you may not like. I can be a bit cranky around a certain time of the month, I hate not having enough money in the bank, and I can't stand being disrespected. And you should probably make sure you see me without the make-up pretty soon and make sure you like whats under there.' I know, not very romantic from our perspective, but eventually all of these things are going to be exposed anyways - and we dread it, loathe anyone seeing us for who we really are. A confident man would be blown away with that sort of internal honesty. When we come to God, we are the same way. We come with our make-up on, talking about our ministry accomplishments and then giving Him our to-do list. No wonder we aren't experiencing intimacy with God and keep hopping from meeting to meeting to try and fill that desire.

God wants us to come to Him and just be real about all the ugly stuff in our hearts - He yearns for us to be vulnerable and feel safe and accepted by Him. I want my mate to feel safe, accepted and treasured as much as possible, and that requires a lot of intentional action on my part. God has made that intentional action for us through Jesus Christ. Will we trust Him and His goodness? Will we take off the make-up, get real with Him and be pre-occupied with what kind of God could love us just like we are? When we can be vulnerable and real with God, something amazing happens. The love of God can start flowing freely into our lives in truth and we can see Him more as He is! We talk of the glory of God falling in our meetings, but I once heard a visiting speaker say that was non-sense because the glory if God was in us and it should be rising in us. There is a lot of truth to that. The glory of God is in us by the Holy Spirit, and He will reveal to us all the lovingkindness and goodness of the Father. But we have to trust in His mercy and allow it to bring us to a place of feeling safe and accepted enough to be totally vulnerable and transparent with Him. He already knows it all - He just wants us to have truth enough in the inner parts.

Certainly, there are things we cannot see and know and for those things God brings the fire - the purifying fire. And as He does, we scream in shock and horror that such darkness resides in our hearts. But we must enter that rest - remember that the great God of the Universe has made a way to have fellowship with us. He desires our deepest fellowship and intimacy. And He is patiently working in our lives through the process of sanctification to grow us more and more like Him. The more we are like Him, the more we will see of Him. 2 Corinthians 3:18 says 'And we, who with unveiled faces all reflect the Lords glory, are being transformed into His likeness with ever-increasing glory, which comes from the Lord...'

We have all partaken of the glory of God to be in Christ, to be born again, to be a Christian. It is the glory of God that we have this opportunity. God's glory is the revelation of who He is - that He is Love, that He is compassion, kindness and mercy. As we grasp this, beholding His glory, it has the same affect on us that it did Moses on that glorious mountain where his face radiated so much it bothered the Israelites to look at him, they asked him to put a veil over it! We should be radiant when we are beholding this glory - this amazing love. And as we do and the revelation permeates our heart and soul we are transformed to show this glory quite literally to those around us. Spending time with Him, adoring Him and communing with Him should only bring about a greater and greater revelation of just how incredibly good He is.

John continues in verse 19 'we love because He first loved us.' And that says it all. If we are ever going to love another, and have a self worth that is not up for public trading we have to know that He loves us. His love causes us to be fruitful in the garden of intimacy, with love for those around us. We show mercy, build trust and accept those around us. John continues with this thought in vs 20 '...For anyone who does not love his brother, whom he has seen, cannot love God whom he has not seen.' The very fruit of us abiding in the garden of love with God, walking with Him and having genuine intimacy with Him is love for those around us. His trust, His mercy and His vulnerability with us, cause us to show the same to those around us.

I can hardly think of a more vulnerable act for the human soul than that of worship. To surrender ones image, reputation, worth and value at the feet of another in service and adoration is the ultimate act of vulnerability. And here is the amazing part, vulnerability grows! We will be vulnerable to a point, but as trust grows, we find ourselves letting down our guard more and more which is a fruit of intimacy. The more we worship Him and get a revelation of Him, the more we surrender. It's a life long process but its with the greatest growth partner in the Universe. We couldn't have a safer fulfillment to our innermost cries for intimacy and worth.

In a day and age where worship is that thing we do on sunday mornings for 20-30 minutes, I can't help but take a moment to reflect more on this. At times, it seems contradictory in our Western culture to talk about worship in a book about intimacy and relationships. But the truth is, the intimacy we are discussing will bring about and lay the groundwork for true worship. Jesus made a statement to the woman at the well in Samaria in John 4:23-24 "Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. God is spirit, and his worshipers must worship in the Spirit and in truth.” I have read a lot of ideas about what that means, and it has usually tended to the mystical. But nothing could be further from the truth. Jesus is saying that the ones God really wants as worshippers are those who KNOW Him, those who have genuine intimacy with Him. They see His glory - His love, goodness and kindness and they marvel at mercy. Worship from mere head knowledge only goes so far. I think of the statement God made about the Israelites in Isaiah 29:13 “These people come near to me with their mouth and honor me with their lips, but their hearts are far from me. Their worship of me is based on merely human rules they have been taught." Your ability to be a true worshipper, to really touch the heart of God will depend on your knowledge of Him! If you are living in willful sin and rebellion, or are convinced God is a tyrant or just want to 'put your time in' your worship will be limited by that! But when you are abandon to Him in the revelation of just who He IS, marveling at mercy and His infinite love you have something powerful and can offer deeply intimate worship to Him.

The English word "worship" is derived from Old English worthscipe, meaning "worthiness" or "worth-ship." So in its simplest concept, worship is to give worth to something. God doesn't need us to fill up his love tank, validate his self worth or any of these things we need because He is All Sufficient. God wants our worship because it is the most accurate indicator of the revelation of Him we have in our hearts, the knowledge we have of Him and the level of genuine intimacy we are experiencing with Him. A revelation of Him should produce worship in our hearts. The truth of who He is by His Spirit produces worship from our heart to His.

To take it a little further, I have included a quick review of the Hebrew terms related to worship at the end of this chapter. You will see they reveal both the many dimensions of worship and a wide range of responses and actions in expressing worship to God.

But there is another indicator of our knowledge of God and a test of our level of intimacy with Him. And it is those around us. In 2 Corinthians 5:18-19 we read "Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation."

Our lives should be a living testimony to the Glory of God. Those around us should be marvelling at our love, compassion, kindness and mercy. Sure, we need to share this message with the world but I think the greatest challenge to evangelism has been that we have sought to preach what we don't understand. I have some friends who are talented evangelists. They share their faith and love for God everywhere they go. As I have spent time with them, I see why - because they have become the message. They see themselves as ambassadors of reconciliation. Some of us need to spend some time in the Presence of the Lord and recapture the beauty of our salvation. The very fact that God desires friendship and intimacy with us is amazing and beyond understanding. It should captivate us.

Vulnerability with God always leads to fruitful intimacy, growth and trust in who He is. But it doesn't always work that way with those around us. As we discussed the risk factor, the very real threat of broken relationships, death and divorce can leave us scarred and wounded, with the gladiator concept we discussed earlier. So we will discuss that in more detail in our next chapter.

Halal is the most common term expressing worship, used 122 times in the Old Testament. It means to be clear (in sound or in colour), to shine, to make a show, or to boast. The implication is to make loud, clear sounds of praise. The Hebrew term also carries the meaning of being clamorously foolish, to rave, or to celebrate, thus to halal God means unbridled, exuberant praise. The English word "hallelujah" comes from a combination of the Hebrew words halal and Yahweh (or Yah).

Yadah is another common Hebrew term for worship (used 101 times) a well as a related word Todah (used 30 times). Both of these terms come from the root yad meaning "hand," and are an expression of worship that involves the use of hands: to hold out one’s hands, or to give thanks or revere with extended hands in thanksgiving, praise and adoration. It may also mean to use hands in confession or absolute surrender.

Barak (used 80 times), comes from the root berech meaning "knee." Its use as an act of worship involves kneeling down before God. It can also mean to congratulate, salute, praise or thank. It implies giving reverence to God as an act of adoration.

Shachah (used 66 times), means to bow, stoop down, or prostrate oneself as an act of submission or reverence; to make obeisance or to fall or bow down in reverence before God.

Tehillah as a noun (related to the verb halal) is used 55 times. It means the offering of praise and celebration, specifically with hymns or songs of praise. It may also sometimes mean singing spontaneous new songs to God by adding words to a melody from the heart.

Zamar, occurring 45 times, has the root Hebrew meaning of touching the strings or parts of musical instruments. Its use as an expression of worship was in the playing of instruments accompanied by voices, to celebrate or give praise with instruments and voices.

Shabach (used six times), means literally to address in a loud tone, implying laud, praise or proclamation with a loud voice or a shout.

The irresistable allure of intimacy

Deep inside us is the code, the wiring and the deep desire for intimacy. It is unique to the human species, in its depth and scope. Our ability to feel intimacy, express and process intimacy is more intricate than any other species on the planet. It is the fingerprint of God as to how He has created us for deep, meaningful and fulfilling connection. There are a number of ways the design of human nature is unique, but none as amazing as this issue of intimacy. As you relate to those around you, there is a common thread you can find in any culture and any demographic - it is the irresistable allure of intimacy. No matter how we try to cloak it, hide it, deny it or forget about it we cannot escape the wiring we have to be known and to know. We are extremely social beings, but intimacy goes far beyond social. Most species on the planet are social to one degree or another, but none have the intense and compelling drive and capability for intimacy that human beings do. When it is repressed it finds a way to be expressed, it dominates us and drives us to seek it out. Much of our depravity and sin is the effort to fulfill this fundamental desire and need with things that cannot possibly provide it.

What is intimacy? There are many definitions, so let's take a look at the varying concepts of what intimacy is, how it is met and our design for intimacy. Merriam-Webster defines intimacy 'to make known, either formally or personally'. It comes from the Latin word 'intimatus' and the past participle of 'intimare' which means 'to put in, announce', and that word is from the Latin word 'intimus' which means 'innermost'. As we can see here, intimacy begins deep inside - it is the viewing, knowing and expression of what is inside. True intimacy is the interaction between two people where they are known, deeply and truly known by each other. It is the ability to be vulnerable, transparent and naked with another as it relates to our soul. It involves baring our soul - the thoughts, feelings, fears, dreams, joys and pain with another in a way that allows the other person to see and feel who we are without spinning the truth or false pretenses. It is being truthful, real and honest at the risk of the very real possibility we will not be accepted, understood or embraced. Some argue that one person can have intimacy and another not, and I will agree that seems entirely possible to a degree and probably happens more than we care to admit. I would imagine many of us have been guilty of this. Someone lets the walls down with us, and opens the doors to intimacy and we do not return the favor. Instead, we hide behind our walls and the protective layers of a manufactured image deliberately placed to keep us from intimacy. And yet, all the while, we remain some degree of jealousy that they were able to do the very thing we needed to do, but were unable to tame the lions of fear and rejection that keep us from intimacy. But for intimacy to have its true fulfillment in our souls, I believe there must be an exchange between two individuals, and the more equal and reciprical that exchange is, the deeper the level of intimacy.

Intimacy is most often found in committed relationships such as marriage and family. But it can be found in close friends. We read of David and Jonathons relationship and the way the Hebrew records it is that they had such an intimacy of soul, which was unusual for men to have. It is usually found in heterosexual relationships. Friends, parents, siblings, and with our mate are the places where intimacy occurs most often. And that is for a good reason. Such transparency and vulnerability can be dangerous when the relationship is not a long-term and committed place of safety and acceptance. Unfortunately, many of us have experienced that not even being a safe place for intimacy to occur. And this is the product of a broken and fallen world. Although I will agree that one person can experience a degree of intimacy while the other does not, I think this sort of interaction most likely produces feelings of betrayal and mistrust which will eventually terminate the relationship if not addressed in a timely manner. Intimacy is an exchange, an interaction.

I liken it to two magnets. For intimacy to occur they need to share with each other and be connected. That is what happens with the north and south poles of the magnet attract each other and bond. Otherwise, if both norths try to connect they will naturally repel each other away. Relationships without genuine intimacy will naturally repel the parties apart, whereas relationships with genuine intimacy will bond and form a growing and tight connection. The analogy can only go so far as it is one-dimensional, meaning it is purely physical or natural. And this is exactly the way most people approach and define intimacy - as purely physical or natural. Physical affection or sexual intercourse define and display intimacy in our society. Read the magazines, the books, watch the talk shows and the movies and you will see the most consistent theme that intimacy is sexual or physical. And it is largely this reason that so many of us are still dying and thirsting inside for true and genuine intimacy.

Genuine intimacy is something that happens deep inside at a soul level. Sure, it will involve our physical frame to one degree or another. We will use our mouth the express those things deep inside of us, we will express them with our eye contact and can even further the communication with physical affection or touch. But unless there is a deep interaction going on at a soul level of being known and knowing another, intimacy evades us. We must move beyond the cultural stereotypes of what intimacy is and see it as the exposure of the truth of ourselves in a relationship with someone else. The more we risk ourselves and invest ourselves the better the chance for intimacy. Dangerous stuff!! No wonder we have invented a hundred ways to avoid intimacy all together. It is risky, costly and the outcome cannot be predicted. Yes, I said that! All of the investment and risk, as with any other risk, for intimacy may not produce the result we wanted. The variable is the person with whom we have chosen to make that risky investment. And I don't care how much energy you put into making sure that person is the right one, is safe and is trustworthy the truth is you may still be out your investment and still yearning for intimacy. Its not what you wanted to hear, I know. And yet, it won't stop you, will it? You will keep searching for it, even though it is the most costly investment you can make. That is because you were created for connection, and you can't control the desire inside for that to be fulfilled.

So what do we do? I look at and have studied investment strategists, the guys who are responsbile for managing millions or billions of dollars of investment money. Since we are talking about investment, and risk and return, it just makes sense to see if we can glean any wisdom from this. There are a few key strategies that I think can lend us some good insight. The first is risk mitigation. Risk mitigation means that we can't remove risk entirely, so we try to reduce the amount of risk as much as we can. In relationships, risk mitigation means we look into the person we are considering this investment with and test them for trustworthiness, faithfulness, communication and conflict resolution skills. If you are going to make an investment with this person, don't you want to have some level of confidence they are not going to run off to the National Enquirer with your innermost secrets of your heart? Sure you do. And remember, this guideline is risk mitigation not risk removal. Far too many people spend their entire lives looking for risk removal and never achieve intimacy of any kind. If you are not going to take risk you are not going to have intimacy. But you can mitigate the amount of risk you take. How much should you mitigate is your preference. That will be directly affected by your past experiences, responses and overall inner confidence level. Anotherwords, this is according to your emotional maturity. Of all the factors of important for intimacy, emtional maturity is the most important factor, especially in this day and age. Emotional maturity is your inner confidence level, and ability to handle risk.

Think of an investor who has $100 million. He decides he wants to invest $10 million of that. What kind of risk can he afford to take? A lot! He can loose it all and still have $90 million left. But say the investor instead has only $50,000. He wants to invest $10,000 of that money. What kind of risk can he afford to take? Probably a lot less, he will feel it much more than the other guy. If he lost all $10,000 of that money he will probably be talking about it for the rest of his life and regretting it. I think many of us more relate to the 2nd guy. We are trying to invest in intimacy but scared of the risk. If we fail, we will be licking our wounds for the rest of our life. In reality, the difference between these two is confidence and the ability to offset their loss. If we are healthy, we can offset the loss of potential intimacy and lost investment and continue on in confidence. But if we are wounded, bitter and fearful we will not be able to offset the loss of investment and potential intimacy. We will withdraw in fear and try to never invest again. Unfortunately, we will look for 'safer' ways to meet our need for intimacy which is just an illusion and will cost us even more.

The second strategy investment strategists use is diversification. Now this fancy word just means that instead of putting all their investment into one place, where it could all be lost, they invest in a wide range of things to safeguard against total lost and mitigate the amount of loss. The best investment strategists are experts at knowing various investments and how they offset each other. I will concede that diversification is also a method of risk mitigation but I feel it is far more. It affords them a better chance of return, especially over a long period of time. Relationally we should not be looking to one person to meet all of our intimacy needs. We need to diversity that with friends, family and those in our spiritual communities, for instance. The less we are looking to one person to meet our intimacy needs, the less chance we have for total loss. But it is also increases the chance we will find some degree of return of intimacy. This has held true many times in my life. I have a few close friends to whom I can talk about anything. One has been a friend for 23 years, the other for 7 and over my life people come and go as friends with whom I can have intimacy. My marital intimacy needs fell apart but my friend was there for me and helped me walk through it, as did others in my family and spiritual community. In short, they helped me because thankfully, I diversified my intimacy needs and didn't try to have only my spouse meet those needs. If I had, I would have been bankrupt and I don't know how I would have recovered.

But for a moment, let me focus on our spiritual intimacy needs. All of the above will be of little value if we have not applied these principles in our relationship with God first. No matter how much intimacy we find with those around us, our souls will still be thirsty unless He is meeting them first and foremost. Unlike those around us, we don't need to employ risk mitigation principles with Him!! He is the safest investment we can make with the most secure rate of return that could be conceived in the mind of man. He will never fail us, He will never leave us, He is faithful! But what does intimacy with God look like? To be honest, it doesn't look much different. It is being known by Him and knowing Him. And that still happens in the same frame we know - through truthful, honest, vulnerable and transparent communication with Him. It means that we spend time with Him! It means that we invest our energy, our thoughts, our communication and our emotions with Him. This is the highest and most fulfilling level of intimacy that we can have as human beings. There is no higher purpose we could find, nothing that will satisfy us like this.

If we take a moment and examine Jesus interactions with those around Him we find something quite perplexing. He made His investment for intimacy with non-religious men and women, some of whom were even what we would consider as too 'risky'. And all the while, He was verbally at war and enmity with the religious communities of His day. The ones who seemed to know God the most, and have the strongest understanding of who He is were the ones rejected by Him. They (as a spiritual community) did not experience any intimacy with Him. And He tells us why - they pretended to intimacy.

Now in our personal relationships we have a precendent for that. We have those pretending to intimacy with us, but they don't really know us. Is there anything more frustrating than that? I had a friend once who talked all over our spiritual community about me and what a great guy I was, how we used to be roomates and hang out. But the truth is, I never really knew him. We never spent any quality time together, the little bit we did was him talking about himself. He had no idea who I was, and it drove me nuts! This is the context of Jesus in Matt 7:21 saying that many would come to Him one day implying that they did know Him. But Jesus will have to break the awful reality with them that they don't have a clue who He is. And this was the case with the religious communities of His day. Of them it was true 'these people worship me with their lips, but their hearts are far from me.' What bothered me about this friend, probably more accurately this acquaintence, he pretended to know me but there was never any intimate interaction between us. As much as he talked about himself, I never really felt I knew him and that is because he never really knew himself!

For us to know God means investment, and from our perspective this is risky. We are investing time and energy on a Being we cannot see, touch or hear directly. Sometimes, He does interact on a supernatural level with us, but most people don't get that first. This investment requires faith on our part - faith that God is who He says He is, and that He will do what He says He will do. Like any form of intimacy, it means investment and time. Because the Bible uses the romantic language of intimacy to show our relationship with God to us, let's consider the deepest intimacy framework. For us to know our spouse, it requires us to be transparent, vulnerable and exposed from the inside out with them. When Adam and Eve are referred to in the Garden as being naked and having no shame, this is what the Hebrew is conveying. Think about that! It wasn't just them seeing each others bodies without clothes, this is about true and genuine intimacy going on between the two of them and God with them.

To be direct, all the barriers to intimacy are the direct result of the Fall! The deception, false images and reputation management, fear, shame and guilt are all what happened when they ate of the forbidden tree in the Garden. These all came when they broke intimacy with God. Their broken relationships and intimacy were the direct result of broken relationship and intimacy with God. When God came to walk in the Garden and found them hiding, what betrayal He had to feel. What pain there must have been in His heart! So now, lets take a moment to dive into the cause of broken intimacy with God. We have always been taught that the relationship was broken because commands were not followed. And yes, that is true to some degree. But I have to suggest that it is much, much deeper than that. Intimacy is based on trust. Intimacy cannot exist as a living and growing dymanic if trust is not in the equation. It would be like trying to make water without hydrogen. Why is trust so crucial? Because trust is the mechanism by which we create and maintain the atmosphere and environment for intimacy. I think of it as the park where the the elements of intimacy can be free to run and interact with each other. Without trust there cannot be vulnerability, acceptance, or an exchange of the truth. Truth requires trust. In a recent study by the John Gottman Foundation, the number one thing important in finding a mate is trust. So what is trust and why is it important to God?

I believe the tree was placed in the Garden to be a perpetual test of Adam and Eve, and that it came with corresponding rewards. That might seem a bit harsh, but don't we do a similar thing? We test our partners all the time to make sure we can trust them. Once we feel safe and our comfort level is there we can back off on this. Remember God had already been betrayed by Lucifer - creating a new species and wrapping him in the protective blanket of the Milky Way was a risky venture, no matter how you look at it. But as we have already discussed, this risk was already known by God and everything was perfectly deisgned and planned to bring God the fellowship He longed for. Knowing that God could trust Adam in the Garden meant He could trust Him in relationship. Trust is a funny thing. In one sense I equate it to a bank account. Some of us give someone an empty bank account and let them fill it up, others put some trust on deposit in the account and let them add or withdraw it. We do this because of our past experiences and our emotional health. Again, trust is risk. We are back to that 4 letter 'R' word. For Adam to be a friend of God meant that God could trust him there to watch over His interests and be faithful. Of course, trust was broken. However, the story is often misunderstood.

As we look at the retelling of the story of Adam and Eve we notice that Eve was not there when God gave Adam the command to not eat of the tree. This is the context of the Hebrew, and remember Adam ruled the earth for some time before Eve was created. He had quite a job of naming and knowing the entire animal kindgom prior to her arrival. So that leaves us with an important point - she was not there to hear God say 'do not eat of this tree'. So how did she know? I think its clear she got that from Adam - as the leader he would have told her 'God said, do not eat of this tree.' So, now think about it. You are Lucifer and you want to bring down the new creation God has made - are you going to go to Adam who heard God say it or are you going to go to Eve who heard it from Adam? Its not hard, we would choose Eve. Why? Because she is the one who has to trust more. Anotherwords, she is the one who is most at risk here. If she didn't hear God directly, and I argue that she didn't, then she has to trust Adam to be telling the truth. Remember that, because its going to be important in a minute.

So Satan comes in and asks Eve 'did God say....'. She answers right, but must have questioned it. I am sure she wondered what the big deal was. And so right here, Satan plants the seed of doubt and suspision. Why would God be withholding something that looks so good for her? Adam must not get it - there is something important in this tree that God is hiding from you, its a plot to keep something from you. And she gives in. Then it says, she gives some to Adam who was with her. The context in the Hebrew means that he was with her 'in the garden'. Anotherwords, he wasn't in Europe tending to some mountain goats. He was in close proximety. And seeing that she had some and was not dead, but seemingly better, he thought lets try this out. Now what happened here is simple. The way sin entered the world was through a lack of trust in God's inherent goodness and intentions. OUCH! That one had to hurt. He just loaded up this beautiful planet with all kinds of goodies, beauty and freedom for them and they can't trust Him? What? And so started several thousand years of men and women struggling with trusting in Him. All sin at the core is the inability to trust Him. Its really that simple.

When we trust, it means we KNOW Him. If we know Him, we can rely on Him. Trust is the ability to rely on someone and know they have your best interests at heart. It is the ability to believe they will not act in selfish ways that will hurt, violate or shame you. Trust is reliance on the character and nature of someone, especially of God. Or from another angle, trust is believing that the person who is trusted will do what is expected. From a human perspective, there are times when we have done nothing wrong and are charged with breaking trust. Human trust is faulty because it is based on perceptions that can inaccurate indicators. And for that reason, we are to be careful not to judge a situation too quickly. There is a well known passage in Luke 6:37-38 that has all to often been improperly applied to finances. I have never actually heard a sermon, in over 30 years, where this passage was used in its correct context. We read “Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.” As you can see, this passage is actually about mercy not about money. The next time you hear a preacher use this passage when they pass the offering plate, remember it is much more costly to give mercy than it is money. Mercy is the most costly commodity we can give. And why? Because mercy denies my rights and honors the offending party. It is illogical, self depreciating, and actually seems unjust because it sets free and empowers the one who has wronged us.

I mention this here because if we are going to know anything of intimacy, we must first know something of mercy. The initiator of mercy is God. We (human beings) are the ones who have offended and broken His trust. And yet, He shows us mercy. If we will take a moment to reflect on the nature of Divine mercy we will see that even that seems illogical and unjust. Consider Adam and Eve in the Garden on that fateful day where trust was broken. God walks into the Garden for His 4pm walk (just enjoy the speculation on the time for a moment) and there are Adam and Eve hiding behind some leaves, faces down and radiant with shame and guilt. They knew they had just broken trust and like anyone who knows they have done that, they completely understand it and realize they can't fix it right then, the actions can't be undone. For a moment, forget all the sermons and teachings you have heard on this story and just read the story as it is in the Bible without the speculative elements so often introduced. God calls out to Adam "Where are you?", and the man answers "I heard you coming, so I hid because I was naked (covered in shame and exposed now)." The Lord responds, "Where did you get the feeling of shame and guilt? Where did the concept of being embarrased to be naked come from? Adam.....did you eat of the tree I told you not to eat?" Because at this point, the Lord knew trust had been broken and despite the ridiculous allegations you have probably heard in this story, there is no blameshifting going on here - no, no! Not in the presence of a Holy God! I refute any and every theory that says blameshifting went on in front of a Holy and Righteous God and that He didn't deal with it, let alone an accomplice in it. If there was blameshifting going on God would have addressed it. How little we think of the consequences of our theories! God is Just and Righteous. So Adam replies in honest answer 'The woman you put here with me, she gave me some fruit from the tree and I ate it.' Now before we go further, notice she was 'that woman you put here with me' because she isn't given the name Eve until AFTER the fall! How else was he to describe her? When you examine the Hebrew text, this is an honest confession. Adam tells it just like it is. She did give him the fruit, and he did eat of it. With that honest confession, God turns to Eve and says 'what is this you have done?' And she replies with an honest confession, 'the serpent deceived me and I ate.' See the trail of honest confession here? That is exactly what happened. With that honest confession God turns to the serpent and says 'because you have done this...' Stop for a minute before we get into the consequences.

There is an important shift here where the trail of confession led to Satan as the core culprit. Satan never confesses! But God charges him as being the instigator and starts with him for the consequences! This is crucial because Adam and Eve confessed but Satan never did. The importance is crucial - Satan is a non-repentant rebel against God! He was caught here as the architect of the fall of mankind! But he showed no remorse, and seems to be indifferent to the charges. For him, it was mission accomplished! As we discussed in the previous chapter, God allowed all of this for a perfect plan and in the consequences we see the mercy of God portrayed.

He starts with Satan, "So the Lord God said to the serpent, “Because you have done this,

“Cursed are you above all livestock
and all wild animals!
You will crawl on your belly
and you will eat dust
all the days of your life.
15 And I will put enmity
between you and the woman,
and between your offspring[a] and hers;
he will crush[b] your head,
and you will strike his heel.”

The Lord speaks three crucial elements here that give us insight into this relationship between God and Satan. First of all, the animal creature that was used by you in this strategy will be put on the bottom of the animal kingdom. It does appear the animal was intelligent and crafty and was now reduced to a low level of abasement. Secondly, the entire human population hereafter (which would all come from her) would not be at odds with Satan (I don't personally believe this applied to the animal) and caught in a very intense spiritual war. Not too far in the distant future we know it wasn't long before she lost one of her sons in a brutal murder by another son. The war would be for the hearts and minds of men and women from this point forward. And lastly, God says 'But I have a plan for redemption'. Satan had seemingly enslaved mankind now into his service and broken trust between them and God. But God says 'I will not let this be the end of it. I will implement a plan of redemption and get mankind back!' WOW!

Now the reason we went through all of this is to get the gravity of what mercy is. This is the first case of mercy we see in the nature and character of God. I am not saying it is His first act of mercy - that is a ridiculous thought to me. God is the same yesterday, today and forever. He IS mercy and always has been mercy. But this is the first time its recorded for us. Satan doesn't appear to have had any mercy. We don't know why. But here God says He will show mercy to mankind with a prophecy that He would send His own Son into human nature to walk blameless and regain the lost fellowship and connection with God. He would then lay down His life to barbaric torture, suffering and death to pay your penalty and mine! God did it for restored fellowship and connection - He did it for the most intimate of love.

The relevance is that this very mercy was meant for intimacy. Mercy is another element to the platform for intimacy. As fallen and imperfect beings we cannot rely soley on trust. And because of this, mercy is necessary to offset broken trust! Mercy is the healing balm for broken trust! But where does mercy come from? It is not natural to us, but it is to God. Mercy comes from the furnace of love. Mercy IS love! Want to know how much someone loves? See how much they operate in mercy. How often we defend our rights, the supposed cause of 'justice' and feel it is our obligation to teach people a lesson when all the while the real lesson that is needed is love and mercy! First for us, secondly for them! Where broken trust breaks relationships, mercy restores! This is the nature and character of God.

We are told repeatedly to follow this nature and character of God. See how He showed mercy to you, and follow His example. Ephesians 4:32 says 'Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you." Again in Colosians 3:13 "

The following is a simple exposition of this passage to emphasize how deeply important this issue to God that we follow, "If any man have a quarrel against any, "or complaint." The word used here - μομφή momphē - occurs nowhere else in the New Testament. It means, "fault found, blame, censure;" and here denotes occasion of a complaint. The idea is, that if someone has given us the just occasion of complaint, we are to forgive them; that is, we are:

(1) to harbor no malice against them;

(2) we are to be ready to do them good as if they had not given us occasion of complaint;

(3) we are to be willing to declare that we forgive then when they ask for it; and,

(4) we are always afterward to treat them as kindly as if they had not injured us - as God treats us when he forgives us; see the notes at Matthew 18:21

Jesus gave another story of the man who had been forgiven a debt in Matthew 18:21-35. This man was forgiven and immense sum. Its lost on the translation of 10,000 talents. So how much is that? Well, here is the best explanation in Wikipedia which, seems to be consistent from other sources. "The talent in this parable was worth about 6,000 denarii, so that one debt is 600,000 times as large as the other.[1] More significantly, 10,000 (a myriad) was the highest Greek numeral, and a talent the largest unit of currency,[1] so that 10,000 talents was the largest easily described debt (for comparison, the combined annual tribute of Judea, Samaria, and Idumea around this time was only 600 talents,[2] and one denarius was a day's wages,[2] so that 10,000 talents would be about 200,000 years' wages[3]). The setting is the court of some king in another country, where the "servants" could rank as highly as provincial governors.[2]

The idea here speaks of broken trust, and actions that have broken intimacy and fellowship. Remember that this was before the age of lotteries and billionaires. The story was given to ordinary people who were largely stuck in social stratas and not able to effect much change on their financial situations. So the emphasis is that the debt of broken trust and broken intimacy with God is SO great that no man could ever, with his lifetime, ever pay it back. The mere thought is ridiculous! That is the heart and concept of the parable. And so, what does this man in the parable do? He finds someone who owes him the equivalent of 100 pence somewhere between $1.63-$18, or in some translators opinions a better intrepretation is 100 days wages. Either way the amount was so far removed from being compared that it was meant to convey a ridiculous amount in comparison to what had been forgiven. And the man went out and choked the servent by the neck (quite literally let out his anger on him to teach him a lesson) and then had the man thrown in prison until he could pay.

Remember, this passage is not directly about money but yet it may be. The core issue is broken trust, broken intimacy and actions that have wronged, wounded or violated another. As believers we are to hold it dear to our hearts that what we have done in breaking trust and intimacy with God is of the greatest cost. The emphasis we should have going with us at all times is to know this and be thankful, very thankful, for God's mercy to us. What are we doing with any connection to this Amazing and Supremely Superior and Magnificent Being anyways? Why aren't we just cast off as Lucifer was? I fear our generation has little grasp of this. This is the fear of God. Its recognizing just how great He is and how incapable we are of any attempts to fix this broken relationship with Him. What is He doing sending His only Son into the world to die for us? What could have possibly compelled Him to do this? The answer is love - pure and simple. It is intimate, passionate and jealous love for living and genuine connection with us! It is the most romantic story in the Universe. No wonder the angels marvel! Why aren't we marvelling?

And that is the emphasis Jesus lays down in this parable - why wasn't this man marvelling? You and I are that man! We are the ones who have been forgiven of so much. Why do we harbor resentment, anger, bitterness and fight for our rights, revenge and set out to teach people 'lessons'. I will tell you plainly that the answer is right here - we aren't marvelling at the beauty of mercy! We are all guilty of this, and it is an intimacy killer! It kills intimacy in marriages, friendships, families, and the church community. We need to get this. We need it to penetrate the deepest places of our hearts. How much evil has been done in the body of Christ with the wrongful emphasis on restitution, improper definitions of justice and a widespread abuse of church discipline. It shows the awful place of our hearts. We are not marvelling at mercy. We are just like this man. And Jesus shows us the danger in the most frightening of terms. The danger is that we will be cast off by Him. Remember, our life as a Christian is not measured in acts of ministry, reputation and the perfection of our actions. The entire definition of our Christianity is that we are followers of Christ, who have been shown unmerited mercy and grace and restored to intimacy and connection with Christ. We are in Christ and He is in us. We are to be those who dwell in intimate connection with Him. We trust in Him and we CAN trust in Him because of who He IS! We can trust because of His mercy!

I think of the story where Jesus tells us in Luke 7:36-50 where a woman comes into the house where he was eating with his disciples and pours an expensive bottle of perfume on his feet. The best estimates I could find are that this was worth roughly a years wages. So let's say it was a $40,000 bottle of perfume. Wow! Costly! But then she proceeds to wash his feet with her hair and her tears! Now just think of trying this at home with your spouse and how many tears it would take to wash their feet with your tears! This woman was weeping from deep within. What would cause her to do that? I believe she was marvelling at His mercy. She is doing what each of us should be doing if we want to experience deep intimacy with Him. And then Jesus tells another parable to convey a heart principle of God.

"Two people owed money to a certain moneylender. One owed him five hundred denarii, and the other fifty. Neither of them had the money to pay him back, so he forgave the debts of both. Now which of them will love him more?”

Simon replied, “I suppose the one who had the bigger debt forgiven.”

“You have judged correctly,” Jesus said.

Then he turned toward the woman and said to Simon, “Do you see this woman? I came into your house. You did not give me any water for my feet, but she wet my feet with her tears and wiped them with her hair. You did not give me a kiss, but this woman, from the time I entered, has not stopped kissing my feet. You did not put oil on my head, but she has poured perfume on my feet. Therefore, I tell you, her many sins have been forgiven—as her great love has shown. But whoever has been forgiven little loves little.”

So what is He saying? That we need to go sin a bunch and then come back and then we can love more? Paul says of this thought process which is taking God's grace a license for sin 'God forbid!'. No that is not it. Does it mean that the most sinful people will be able to love God most? Its not about a tally of who did the most sinful acts. This passage is about the realization in our hearts of mercy. It's about marvelling at mercy! Jesus rebukes those around Him for not marvelling at mercy. Most of us are rebuked right along with them. But Jesus gives them and us hope. If you can do what we want anyone to do who has broken intimacy and trust with us, just allow yourself to take on the pain you have caused, the damage you have done. Let go of the pride, and the reputation management. Take on the pain you have inflicted in His heart and weep like this woman did. Marvel at the mercy He has shown you!!! Do you realize the high price God paid to buy off your debt so He could be intimately connected with you? Do you value that?

The importance of this is crucial. Remember in the previous chapter how we talked about God's marvelous plan to prepare mankind for fellowship with Him? I believe eternity is a place filled with the most fulfilling, tenderly intimate existence of complete and unhindered connection with Him. And the one thing that determines what level of that you will experience is the life you live now. Are you walking in fellowship with Him now? Do you trust Him? Are you marvelling at mercy? Is your heart humble and broken at the reality of this Magnificent God desiring fellowship with you? And finally - what are your connections with others like? Are they harsh, judgemental, critical, and shallow? Or are they full of mercy, compassion, love and laboring to build true and lasting intimacy?

There is a passage where the religious leaders gave one last test to Jesus, to try to trip Him up doctrinally. They asked Him what the greatest commandment was. We know His reply - to love the Lord your God with all your heart, soul, mind and strength. Spend yourself on this Lover of your soul and give Him all h

But our struggle is that we are getting to know Him. We are like the newly married couple that discovers there is still a LOT we don't yet know and when hardships come we start to tweak out and wonder if all this faith stuff is real. And here we have the foundational element in any intimacy - trust. Trust is the substance that says this person is credible, dependable and I will not seek to protect myself and my fears at the expense of denying them the right to be who they say they are. Trust requires a level of dependance. Dependance is risky! Are we going to operate in self-protect mode and defend our independence so we can be 'safe' or are we going to dive into intimacy and extend trust to someone?

All trust builds over time - as it is tested, tried and proven, it becomes increasingly sure and stable. The more it is broken, the less likely it will be restored to the broken relationship. Trust is the essence of intimacy. It is what allows us to be known and to know another. It is the playground where vulnerability, transparency and honest communication interact freely with each other. This is what makes intimacy so hard, and such a rare commodity. Trust itself is a hard thing to come by, especially in our broken world. And in a society such as ours, where protection and exaltation of self are the norm it is no wonder we are experiencing an epedimic of loneliness and lack of intimacy. Self protection and exaltation are poison in the wells of intimacy. They taint the waters of trust and break down the connection.

When you have broken trust with someone, it can often only be earned back through costly actions that rebuild it. If you have broken another's trust, you have no right to expect anything from them, especially trust. You have overdrawn the bank account and are now in debt to them. You can only prove by your actions and fulfilled promises that you are now trustworthy. You cannot hold it against the other person if they search your life for flaws and wrongs -- you earned their distrust. Hard work, patience, perseverence, and consistent proof is the only way to regain the trust you don't deserve. This may seem harsh but for any of us who have experienced the pain of betrayal you know what I mean. Once trust is broken, it takes time to rebuild. And so it is with God. All of us have broken trust with God.